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 หัวเรื่อง:ไม่มีชื่อไทย (ชื่ออังกฤษ : Buddhist Religious Leaders’ Participation in Promoting Informal Education in Thailand) ผู้เขียน: Sakuna Boonnarakorn, Nittaya Passornsiri, Choochat Phuangsomjit, Nopadol Chenaksara สื่อสิ่งพิมพ์:pdf AbstractThe purposes of this documentary research were to identify and analyze the states of Buddhist religious leaders’ participation in promoting informal education in Thailand from 1946 to 2011. The research data were obtained from primary and secondary documentary sources. There were 84 documents comprising 21 primary documents and 63 secondary documents available at libraries and work agencies and on electronic databases. The research instruments comprised a document quality evaluation form and a data recording form. The methods of data collection involved: searching published, unpublished paper and electronically stored documents; document selection; and document evaluation. The data were analyzed using content analysis. The research findings concluded that Buddhist religious leaders participated in three aspects of informal education promotion in Thailand—namely: 1) establishment of learning resource centers by establishing sub-district public training units, educational parks and public libraries; 2) teaching and learning support by the propagation of Buddhism, organizing activities for moral and ethical development, and cultural-traditional transmission, and 3) educational media and technology by establishing television and radio broadcasting stations and by developing internet media and print media. |
 ที่มา:1st ICUHISหัวเรื่อง:Semiotic Analysis of Symbolic inside Several Religious Architectures in Thailand |
หัวเรื่อง:ไม่มีชื่อไทย (ชื่ออังกฤษ : Religious and the Development of Japan) ผู้เขียน:Pensri Kanchanomal สื่อสิ่งพิมพ์:pdf AbstractThere are three main religious institutions : Shinto, Buddhism and Confucianism. All three have had great impact on the development of Japan. Since they have been developing for thousands of years, they have adapted themselves to each other to some degree. The outstanding feature of Shinto is that it emphasizes the imperial institution and the Japanese as special creatures of the Japanese kami. Accordingly, Shinto is easily used to encourage nationalism. The Buddhism which has as its essential principle the concept of transcendental world negation, has been adapted in Japan to building good citizens for this world. Unlike Japanese Buddhism, Japanese Confucianism is based primarily on an affirmation of the present world, and thus on this-worldly principles. Together, the three have been essential to Japan’s development and have penetrated the life of the Japanese in general, becoming the foundation of Japanese uniqueness. |
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 Researcherดร. สุรินทร์ภรณ์ ศรีอินทร์ที่ทำงาน:สถานีวิจัยประมงคลองวาฬ (ศูนย์บริหารงานวิจัยเเละสนับสนุนวิชาการ คณะประมง) คณะประมง สาขาที่สนใจ:ภูมิปัญญาท้องถิ่น, การพัฒนาทรัพยากรมนุษย์, มานุษยวิทยาทางทะเลและชายฝั่ง Resume |
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